Fast-Walking (1982)

Some strange, but good, twists and turns ahead

Some strange, but good, twists and turns ahead

Typically, I’d chide a film like Fast-Walking for being too smart. If there is one type of film I deplore it’s the type where a writer or director flaunts a “can-you-keep-up-with-me” attitude. It’s the reason I never get that into Law & Order.  Twists and turns are best left to car commercials. Fast Walking is full of them, but this neo-noir about a corrupt prison guard has enough  for three films. It also has a few amazing things going for it, each of which makes the clever, but slightly convuluted plot palpable.

Like his role in Videodrome, James Woods perfectly plays a man who feels he’s in control of his life, but is obviously in over his head. When Timothy Carey takes a beating you know that crazy fool demanded real body blows. M. Emmet Walsh goes Full Monty. Fans of gonzo monologues get two or three great ones from Tim McIntire . What keeps this film in most folks memory Kay Lenz is sex appeal. However, what I found oddest of all were the two actresses employed to play the parts of hookers. Barbara Eaton and Bonnye Brown look like real hookers. I’m not talking strippers. I’m talking work-a-day whores. It’s quite rare to see something that trashy in an otherwise non-grindhouse feature. Even odder is how the scene where he hoses them off with a garden hose reminds me a lot like the scene in Pulp Fiction where Vincent and Jules get washed clean of brains and blood.

Q (1982)

One of Saint Cohen's Miracles

One of Saint Cohen's Miracles

Larry Cohen is a saint amongst sinners. In the gutterworld of cheap and quick filmmaking Cohen is a principled director, driven to making more than a buck on a tantalizing or gimcrack flick. Cohen doesn’t peddle in gore or sex. Those elements may exist in many of his films, but they aren’t the essence or the goal. Cohen deals first and foremost in characters.

Q is about a giant winged serpent terrifying the city of New York, but the winged serpent is perhaps the least interesting aspect of the film. Corny and obviously fake, there is little to no attempt to disguise the fact that Q is a special effect. Even in his commentary, Cohen makes little reference to the monster, how it was constructed, any funny stories about working with the creature, or if he thinks the effects are good or dated. Cohen is more interested in talking about Michael Moriarty or David Carradine or executive producer Samuel Z. Arkoff. People are what matter most in Cohen’s world of filmmaking.

When he does discuss the technical craft of filmmaking Cohen speak more about his guerrilla style of filmmaking; shoot first and ask permission. He also notes that his shaky hand-held camera was not an aesthetic, but a flaw. He jokes how that this look as become fashionable ever since NYPD Blue. It’s not with a favorable tone that he notes just how many movies and television shows are shot with shaky held cameras. Productions spend millions of dollars to try and get the gritty, authentic, from the hip, made-in-the-streets look that Cohen perfected, not out of want, but out of necessity. As the man himself says, he could probably shoot three or four (better) films for the price of one of these slick, soulless productions.

I believe him.

Shoot (1976)

The best defense is a good offense...or kill them all and let God sort them out.

The best defense is a good offense...or kill them all and let God sort them out.

Some movies make me want to run out and see everything a director has made. Shoot makes me want to run out and read the books of Douglas Fairbairn. I have no proof that his novels will be as profound as I imagine, call it a mere hunch. I do know that Harvey Hart’s perfunctory style of directing never raises the film to the meditative or thought provoking level that the underlying material deserves.

The story: A group of veterans hunting in the Canadian hills encounter another group of hunters. A tense illogical face-off occurs. A hunter from the other party fires a shot, winging one of the vets. One of the vets returns fire killing a member of the other hunting party. The men disperse. What follows is the real horror.

Rex, the obsessive, self-appointed leader of the vets, intriguingly portrayed Cliff Robertson, convinces his men that they have to prepare themselves for retaliation. Most of the men buy into Rex’s theories, especially when word of the fallen hunter fails to reach the paper and no police reports are filed. Terrified into a state of paranoia, Rex convinces his fellow hunters to that if they ever want to feel secure,  if they ever want to stop worry, if they ever want to be free then they must return to the same hunting grounds, fully armed and ready for a war.

In 1976, the film’s metaphor lent itself to Viet Nam. Today, the film feels more in tune with the Israeli/Palestinian conflict or even 9/11 and the wars in Afghanistan and Iraq. Unfortunately, the strength of the the filmmaking never fully examines the aftermath of a violent attack and the response to such an attack. Even with its explosive ending that carries a slightly hypnotic and contemplative quality, Shoot over-steps the moment and adds a dumbed down, to-on-the-nose voice over, making sure that viewer understands the destructive ends of escalated, unsubstantiated fears.

These lofty topics deserve more careful handling. Alas, Hart’s direction carries the baggage of years of television directing. His shots just capture action and his actors are rarely more than vehicles for dialog. Shoot deserves more than a television movie treatment.

Guyana: Crime of the Century (1979)

Always start with a bang.

Always start with a bang.

Everytime this came on cable I watched it. Though, I always remember it starting with Jim Jones…I mean James Johnson…giving a sermon and telling his flock about the promise of Guyana.

A title card at the beginning of the film informs us that the names were changed to protect the innocent, which seems foolish since there is no mistaking who this film is about. Guyana: Crime of the Century is a fictionaized retelling of the Jim Jones and the Jonestown Massacre. The title card says so much, but what I don’t get is how Jim Jones is innocent?

The title card is followed by a grizzly suicide, something I don’t recall from the many times I saw this on television. It’s a shocking start and makes the sermon that follows more tolerable. Actually, between the suicide and the sermon is another title.

Is this company for Re-Al? Is this Al's second attempt? And, Who is Al?

Is this company for Re-Al? Is this Al's second attempt? And, Who is Al?

The Wizard of Speed and Time (1988)

Is the Wizard playing the sytem or is the system playing the Wizard?

Is the Wizard playing the sytem or is the system playing the Wizard?

The story of Mike Jittlov continues to fascinate me. The Wizard of Speed and Time is a blatantly self-referential movie laced with a high level of bitterness towards the movie industry. For a man so in love with the magic of movies, it’s both sad and peculiar to watch Jittlov take every opportunity possible to bite the hand that might feed him. As I shared this strange, ‘children’s’ film with others, I was glad to I am not the only person intrigued by Mike Jittlov or should I say, The Wizard?

For the first time I noticed the credits listing the character of Mike Jittlov being played by the Wizard and the Wizard as being played by himself. So, perhaps there is no Mike Jittlov?

Older Viewing, Longer Writing

Tote Taube in der Beethovenstraße (1973)

Known as Dead Pigeon on Beethoven Street, I am having a hard time understanding if this is or is not part of a long running German police drama known as Tatort. The film certainly has the look and feel of television. Mostly, the production feels rushed, with vast amounts of exposition being given in voice-overs. There are a few striking angles and some visually exciting shots, but the espionage and blackmail plot is extremely confusing and the characters are never consistent.

Still there is that one scene that makes it worth it, not because it is great, but simply because it is just insane.

Ten Nights in a Barroom (1931)

What a surprise. Ten Nights in a Barroom was just one of 20 Cult Classics I picked up on clearance, yet this rum soaked tale of a drunkard’s downfall was not the laugh inducing film I expected. It actually had some real power to its story.  I’ll have to watch this film again when I’m not so tired. Also, I need try and find the source material from Timothy Shaw Arthur’s Ten Nights in a Bar-room and What I Saw There, not to mention the 1921, 1913, and 1910 filmmed versions of this same story.

Style Wars (1983)

The opening to Style Wars is one of the most captivating starts to any film I’ve ever seen. The way a single spotlight illuminates the graffiti on subway trains while they pull into the terminal, mixed with the haunting classical music sets up this brilliant, swelling, dicotomy. The darkness is replaced with bright exterior shots and the expected sounds of rap. Suddenly, a culture has come out. It is no longer underground.

Nuit et brouillard (1955)

If you don’t learn from history you are bound to repeat it. After watching Night and Fog, I wonder how many nations learned from Germany’s folly. After WWII images of war were no longer testements to man’s inhumanity, but evidence that could be used against the defeated. America would be slow to learn this lesson. Too many images from Vietnam were transmitted home. Today, images are guarded, distant, even scarce. It seems that as our ability to capture and transmit imagery grows increasingly easier the amount of footage we see decreses. Is information being suppressed? Are we just getting jaded?

Louisiana Story (1948)

As of late, I have a growing fascination with the boundary between documentary and fiction. Robert J. Flaherty is a known documentary filmmaker. Nanook of the North is considered to be a hallmark of early documentary filmmaking. Louisiana Story was nominated for an Oscar in the catagory of best documentary. It won a BAFTA for documentary filmmaking. However, watching the film, nearly 60 years after it was produced, the film does not look and feel like a documentary.

The grist I’m milling over:

5 Random Thoughts

1) The non-actors are obviously acting, in that they are asked to play parts. None of the family members are actually related. They are obviously being given lines to say or at least lines to work off of, and this cuts into whatever naturalism one might hope for when using non-actors. They are creatures that exist in a realm between authentic and bogus. In a religious way, it feels like watching creatures not motivated by free will, but by the divine power of Robert Flaherty.

2) Standard Oil funded this film and it obviously smacks of a pro-oil message, but there is a false humility in a ‘minor’ oil spill. The inclusion of this episode in the film feels like a penance. More striking is how the admittance of a harsh truth about the negative environmental impact oil drilling can have on a region is diminished to a minor, manageable problem. Who is speaking here?

3) The young boy in this film is curiously positioned between his father and the men on the oil rig. He is the bridge between the primitive (his father) and modernity (the oil rig). Were one to read further (or sillier) into this triangle, one could certainly make some Freudian argument, what with the boy watching gleefully as the large drill pushes deeper and deeper into the Earth and with last few images boy clinging to a phallic pipe emerging from the bayou waters. Get to his doctoral candidates, get to it!

4) Is there a difference between the facts and the truth? Flaherty feels more interested in capturing the feel of a location and a sense of the its people than hard facts about them. The men on the oil rig and the Cajun family are not individuals, but rather types. Flaherty is generalizing, even more so than he did with Nanook, who at least has a name, even if it wasn’t his own. In Louisiana Story Flaherty has created to types of people, now interacting, in one of the most classic examples of narratives – someone comes to visit. As the titles announce this is a Louisiana story; a general truth

5) If truth is beauty is beauty then truth? The reason I so deeply appreciate this film is the stunning beauty of Louisiana. A tip of the hat goes to Ricky Leacock’s camera work. What his camera captures are moments of  great beauty plucked from the bayou. There is a poetic truth to the visuals, that unfortunately calls into question the dramatic editing and stuffy acting. One might be just enough to balance the other. Here artifice and actuality compliment each other is equal portions almost as if to remind us that all cinema, even the most real and truthful is constructed. As if working backwards, with a script and actors, and a small mission from the oil company, Flaherty seeks out the true beauty of his given setting; its true heart. To me, it is a small wonder that Flaherty, the man who brought narrative to documentary filmmaking ends his career by bringing documentary to a narrative film.